Hard to imagine another book that is today both very-American in its reputation and creative instinct, and yet un-American in its messages and criticisms, about the best way to live, the nature of government and so on.
Understanding and finishing it was a struggle but, like a set of wind sprints, worth the effort. Among the below — all direct quotes, organized by themes — are ways of seeing the world that I’ll refer to often. To rephrase Yoshida Kenko, reading this book was communing with someone from the past whom I’ll never meet…
I learned this, at least, by my experiment: that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. – Henry David Thoreau, Walden, free on Kindle
His thoughts on a free, simple and timeless life
Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate.
We know but few men, a great many coats and breeches. Dress a scarecrow in your last shift, you standing shiftless by, who would not soonest salute the scarecrow?
Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion.
…for I lived like the Puri Indians, of whom it is said that “for yesterday, today, and tomorrow they have only one word, and they express the variety of meaning by pointing backward for yesterday forward for tomorrow, and overhead for the passing day.”
Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher’s desk.
I would fain keep sober always; and there are infinite degrees of drunkenness. I believe that water is the only drink for a wise man; wine is not so noble a liquor; and think of dashing the hopes of a morning with a cup of warm coffee, or of an evening with a dish of tea!
His thoughts on philosophy and human nature
To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates,
Children, who play life, discern its true law and relations more clearly than men
For what are the classics but the noblest recorded thoughts of man?
I found in myself, and still find, an instinct toward a higher, or, as it is named, spiritual life, as do most men, and another toward a primitive rank and savage one,
Those things for which the most money is demanded are never the things which the student most wants. Tuition, for instance, is an important item in the term bill, while for the far more valuable education which he gets by associating with the most cultivated of his contemporaries no charge is made.
Our whole life is startlingly moral. There is never an instant’s truce between virtue and vice.
It is said that Mirabeau took to highway robbery “to ascertain what degree of resolution was necessary in order to place one’s self in formal opposition to the most sacred laws of society.”
His thoughts on nature, the outdoors, the value of physical labor
My purpose in going to Walden Pond was not to live cheaply nor to live dearly there, but to transact some private business with the fewest obstacles; to be hindered from accomplishing which for want of a little common sense, a little enterprise and business talent, appeared not so sad as foolish.
I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that characters were engraven on the bathing tub of King Tchingthang to this effect: “Renew thyself completely each day; do it again, and again, and forever again.” I can understand that.
I have never felt lonesome, or in the least oppressed by a sense of solitude, but once, and that was a few weeks after I came to the woods, when, for an hour, I doubted if the near neighborhood of man was not essential to a serene and healthy life.
But labor of the hands, even when pursued to the verge of drudgery, is perhaps never the worst form of idleness.
His thoughts on our grasping, materialist culture
Our inventions are wont to be pretty toys, which distract our attention from serious things.
Nations are possessed with an insane ambition to perpetuate the memory of themselves by the amount of hammered stone they leave.
We are eager to tunnel under the Atlantic and bring the Old World some weeks nearer to the New; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough.
Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it.
The best thing a man can do for his culture when he is rich is to endeavor to carry out those schemes which he entertained when he was poor.
His thoughts on the role of government, the State
The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it.
There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them; who, esteeming themselves children of Washington and Franklin, sit down with their hands in their pockets, and
Thus the State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses.
The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual.