“By 2011, numbers had dropped sharply, but there were still 176,632 people who told the government they were Jedi Knights.”

I recently came upon this The Guardian article which does a great job of clearly describing religious trends in the world today. Here are some of my notes.

If you read nothing else, just read the first paragraph:

If you think religion belongs to the past and we live in a new age of reason, you need to check out the facts: 84% of the world’s population identifies with a religious group. Members of this demographic are generally younger and produce more children than those who have no religious affiliation, so the world is getting more religious, not less – although there are significant geographical variations.

Asia is not only the most religiously populated region in the world, it’s also home to the largest population of the religiously unaffiliated: China.

Asia-Pacific is the most populous region in the world, and also the most religious. It is home to 99% of Hindus, 99% of Buddhists, and 90% of those practising folk or traditional religions.

The region also hosts 76% of the world’s religiously unaffiliated people, 700m of whom are Chinese.

But it’s important to remember that 700M Chinese are “religiously unaffiliated” because communism. Without the Cultural Revolution, this 700M number may have been much lower, which makes sense when we observe the sustained growth of Christianity inside China:

China has seen a huge religious revival in recent years and some predict it will have the world’s largest Christian population by 2030. The number of Chinese Protestants has grown by an average of 10 % annually since 1979, to between 93 million and 115 million, according to one estimate. There are reckoned to be another 10-12 million Catholics.

Islam will likely overtake Christianity as the world’s largest religion in a generation or two, barring any big changes to demographics and fertility rates.

And even though Christians will also outgrow the general population over that period, with an increase of 34% forecast mainly thanks to population growth in sub-Saharan Africa, Christianity is likely to lose its top spot in the world religion league table to Islam by the middle of this century.

And finally, there’s this:

In 2016, the Temple of the Jedi Order, members of which follow the tenets of the faith central to the Star Wars films, failed in its effort to be recognised as a religious organisation under UK charity law. In the last two censuses, Jedi has been the most popular alternative religion with more than 390,000 people (0.7% of the population) describing themselves as Jedi Knights on the 2001 census. By 2011, numbers had dropped sharply, but there were still 176,632 people who told the government they were Jedi Knights.

Enlarged thought

A paragraph that I read often, from Luc Ferry’s A Brief History of Thought [Kindle]:

It was Kant, in the wake of Rousseau, who first launched the notion of ‘enlarged thought’ to make sense of human life. Enlarged thought was for Kant the opposite of a narrow-minded spirit; it was a way of thinking which managed to disregard the subjective private conditions of the individual life so as to arrive at an understanding of others. To give a simple example, when you learn a foreign language you come to establish some distance both from yourself and from your particular point of origin – that of being English, for example. You enter into a larger and more universal sphere, that of another culture, and, if not a different humanity, at least a different community from that to which you belonged formerly, and which you are now learning not to renounce but to leave behind. By uprooting ourselves from our original situation, we partake of a greater humanity. By learning another language, we can communicate with a greater number of human beings, and we also discover, through language, other ideas and other kinds of humour, other forms of exchange with individuals and with the world. You widen your horizon and push back the natural confines of the spirit that is tethered to its immediate community – this being the definition of the confined spirit, the narrow mind. – Luc Ferry

Hope everyone’s off to a great 2019. I’d love to hear from you: Twitter and increasingly IG are the best way.

A random paragraph about a random man in a random ramen shop in Japan

I wrote the below paragraph as part of a longer essay about my first trip to Japan. Which was an incredible trip, one that changed my life. Still think about it often.

**

When we finish shopping at our final store, and because such shopping requires an inordinate amount of getting lost and doubling-back and finding wifi to navigate and bothering strangers for directions, we are famished and it is almost time for dinner. So we set in search of food and soon, for in Tokyo the food is everywhere, come upon a ramen shop that obviously, just so obviously even to a non-gourmand like me, looks like heaven in a ceramic bowl. Why, you ask? In some ways it is like seeing good art, or hearing good music, or enjoying a good novel: the five senses take in their snapshots and the intuition immediately gets to work. Your eyes see the locals bent over their steaming bowls as if on a mission, chewing and scooping with their eyes fluttering in tasty ecstasy just-so. Your eyes see the chefs with their indescribable air of learned confidence and personal satisfaction from a noodle well-made, a broth well-boiled. Your ears hear the slurping noises of lustful customers both deep and long, an inhalation hard to fake. They pick up the quiet chatter of the waiting guests who can think only about the upcoming meal, talk only about the menu. Your nose smells the salted broth with its thousand unknowable seasonings, the frying fat of the pork slices cut so thick they could be mistaken for albino chuck roast, the fragrant simmering essence of twelve humans sweating, drooling, sighing. I’d only had two dining experiences so transcendent they were instantly imprinted in my largely vacant memory like a newborn duck imprints on his mother. This made it number three. The final stroke of blissful dining state was when we soon sit down at the bar, next to this roly mountain of a working sarari man, his extra-large white dress shirt glued to his sticky white undershirt by helpless layers of sweat, his face, his shoulders, his chest, even his stomach seemingly hunched over a Giza pyramid of chewy noodles piled high and defying gravity, alongside not one but two plates of gleaming white pork steaks dripping with fat and oil, the chef handing him the food slowly, methodically, sympathetically, with the solemnity of a royal banquet and the familiarity of an old friend, this poly giant nodding with controlled diplomacy, his aura screaming silently in impatient ecstasy, and then watching him, from the corner of my eye and with measured glances, destroy his meal like a reincarnated, vengeful Ramses come to annihilate Cairo.

2019 Personal Bible – some updates and favorite excerpts

My personal bible is just a pdf doc where I save my favorite writings, notes, and thoughts. I try to read a little from it each day, and occasionally return to the original source material for that extra sauce.

Here’s the latest copy you can download.

Below are two recent additions – a fun-to-read academic essay explaining the qualities that elevate regular swimmers to the elite ranks, and excerpts from the Analects of Confucius (not as fun a read, but y’know).

All are verbatim highlights unless otherwise noted.

I’m reminded of an anecdote about how Confucianism, Daoism, and Buddhism differ. The three founders – Confucius, Lao Tzu, and Buddha are tasting vinegar. Confucius notes the vinegar is sour (Confucianism = sour; society has many degenerate people). Lao Tzu says the vinegar is sweet (Daoism = sweet; universe is guided by the harmony of the Dao). And Buddha thinks the vinegar is bitter (Buddhism = bitter; life is difficult, learn to detach).

Or another saying that I’ve heard is “the Chinese are Confucians at work, Daoists at leisure, and Buddhists at death.”

I wonder what the American version would be?

Happy 2019! In one month, it’ll be the Year of the Pig 🐷

***

The Mundanity of Excellence notes

The main differences between less and more elite swimmers:

1. Technique – Not only are the strokes different, they are so different that the “C” swimmer may be amazed to see how the “AAAA” swimmer looks when swimming. The appearance alone is dramatically different
2. Discipline – Diver Greg Louganis, who won two Olympic gold medals in 1984, practices only three hours each day—not a long time—divided into two or three sessions. But during each session, he tries to do every dive perfectly
3. Attitude – The very features of the sport that the “C” swimmer finds unpleasant, the top-level swimmer enjoys. What others see as boring—swimming back and forth over a black line for two hours, say—they find peaceful, even meditative, often challenging, or therapeutic. They enjoy hard practices, look forward to difficult competitions, try to set difficult goals

Athletes move up to the top ranks through qualitative jumps: noticeable changes in their techniques, discipline, and attitude, accomplished usually through a change in settings, e.g., joining a new team with a new coach, new friends, etc., who work at a higher level

Talent is often recognized after the fact – conveniently after all the skill acquisition and hard work have already been invested – …despite the physical capabilities he was born with, it took Peter several years (six by our estimate) to appear gifted. […] Most of them are said to be “natural” or “gifted” after they had already devoted a great deal of time and hard work to the field

Superlative performance is really a confluence of dozens of small skills or activities, each one learned or stumbled upon, which have been carefully drilled into habit and then are fitted together in a synthesized whole

In the pursuit of excellence, maintaining mundanity is the key psychological challenge

***

The Analects of Confucius

The superior man does not, even for the space of a single meal, act contrary to virtue. In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it.

The Master said of Zi Chan that he had four of the characteristics of a superior man -in his conduct of himself, he was humble; in serving his superior, he was respectful; in nourishing the people, he was kind; in ordering the people, he was just.

There were four things from which the Master was entirely free. He had no foregone conclusions, no arbitrary predeterminations, no obstinacy, and no egoism.

The Master said, “Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.”

The Master said, “The firm, the enduring, the simple, and the modest are near to virtue.”

Some one asked about him, saying, “I suppose he has made great progress.” The Master said, “I observe that he is fond of occupying the seat of a full-grown man; I observe that he walks shoulder to shoulder with his elders. He is not one who is seeking to make progress in learning. He wishes quickly to become a man.”

Zi Gong asked, saying, “Is there one word which may serve as a rule of practice for all one’s life?” The Master said, “Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.”

Confucius said, “There are three things which the superior man guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigor, he guards against quarrelsomeness. When he is old, and the animal powers are decayed, he guards against covetousness.”

With coarse rice to eat, with water to drink, and my bended arm for a pillow – I have still joy in the midst of these things

The Mundanity of Excellence, or why training for the Olympics is boring

The Mundanity of Excellence is a brief academic essay on the characteristics that separate world-class swimmers from the rest. It does a good job of mining a complicated topic for great anecdotes and advice.

Here’s a pdf download of the paper, although it’s not the original.

What follows are some brief notes, a skeleton outline of the paper, with excerpts.

Why study swimming? 

Within competitive swimming in particular, clear stratification exists not only between individuals but also between defined levels of the sport as well

Rowdy Gaines, beginning in the sport when 17 years old, jumped from a country club league to a world record in the 100 meter freestyle event in only three years. This allows the researcher to conduct true longitudinal research in a few short years

Excellence in swimming is about QUALITATIVE improvements, not QUANTITATIVE ones

  • Quantitative improvements: doing more of the same thing
  • Qualitative improvements: doing different kinds of things

What excellence is NOT:

  • “socially deviant personalities”: champion athletes are not social outliers, loners, oddballs
  • differences in talent
  • simply training harder – although this seems to directly contradict Malcolm Gladwell’s observation for classical musicians:
    • Their research suggests that once a musician has enough ability to get into a top music school, the thing that distinguishes one performer from another is how hard he or she works. That’s it. And what’s more, the people at the very top don’t work just harder or even much harder than everyone else. They work much, much harder. – Gladwell in Outliers

The main differences between less and more elite levels of the swimming world are:

  • Technique – Not only are the strokes different, they are so different that the “C” swimmer may be amazed to see how the “AAAA” swimmer looks when swimming. The appearance alone is dramatically different
  • Discipline – Diver Greg Louganis, who won two Olympic gold medals in 1984, practices only three hours each day—not a long time—divided into two or three sessions. But during each session, he tries to do every dive perfectly
  • AttitudeThe very features of the sport that the “C” swimmer finds unpleasant, the top-level swimmer enjoys. What others see as boring—swimming back and forth over a black line for two hours, say—they find peaceful, even meditative, often challenging, or therapeutic. They enjoy hard practices, look forward to difficult competitions, try to set difficult goals

In this sense, athletic progress is more like punctuated equilibrium rather than gradualism (nerdy evolution simile):

Athletes move up to the top ranks through qualitative jumps: noticeable changes in their techniques, discipline, and attitude, accomplished usually through a change in settings, e.g., joining a new team with a new coach, new friends, etc., who work at a higher level

Why are differing talent levels an insufficient explanation?

  • Other factors are more clearly linked and explainable, eg, location – living in southern California where the sun shines year round and everybody swims; fairly high family income, which allows for the travel to meets and payments of the fees entailed in the sport, not to mention sheer access to swimming pools when one is young
  • Talent is often recognized after the fact – conveniently after all the skill acquisition and hard work have already been invested . . . despite the physical capabilities he was born with, it took Peter several years (six by our estimate) to appear gifted. This is the predominant, though not exclusive, pattern found in our data on swimmers. Most of them are said to be “natural” or “gifted” after they had already devoted a great deal of time and hard work to the field
  • The talent bar in athletics may be very low – Perhaps the crucial factor is not natural ability at all, but the willingness to overcome natural or unnatural disabilities of the sort that most of us face, ranging from minor inconveniences in getting up and going to work, to accidents and injuries, to gross physical impairments

Most importantly, labeling someone as talented is LAZY – it provides a simple and vague explanation for success, without digging into the training, the technique, the toil, the thousands of tiny details.

Finally, his bigger point, which is also the paper’s title:

  • “People don’t know how ordinary success is,” said Mary T. Meagher, winner of 3 gold medals in the Los Angeles Olympics
  • Superlative performance is really a confluence of dozens of small skills or activities, each one learned or stumbled upon, which have been carefully drilled into habit and then are fitted together in a synthesized whole
  • Viewing “Rocky” or “Chariots of Fire” may inspire one for several days, but the excitement stirred by a film wears off rather quickly when confronted with the day-to-day reality of climbing out of bed to go and jump in cold water. If, on the other hand, that day-to-day reality is itself fun, rewarding, challenging; if the water is nice and friends are supportive, the longer-term goals may well be achieved almost in spite of themselves
  • Lundquist gained a reputation in swimming for being a ferocious workout swimmer, one who competed all the time, even in the warmup. He became so accustomed to winning that he entered meets knowing that he could beat these people—he had developed the habit, every day, of never losing

In the pursuit of excellence, maintaining mundanity is the key psychological challenge

Finally, an interesting anecdote:

Every week at the Mission Viejo training pool, where the National Champion Nadadores team practiced, coaches from around the world would be on the deck visiting, watching as the team did their workouts, swimming back and forth for hours. The visiting coaches would be excited at first, just to be here; then soon— within an hour or so usually—they grew bored, walking back and forth looking at the deck, glancing around at the hills around the town, reading the bulletin boards, glancing down at their watches, wondering, after the long flight out to California, when something dramatic was going to happen. “They all have to come to Mecca, and see what we do,” coach Mark Schubert said. “They think we have some big secret.”

I highly encourage you to read the paper! You can download a version of it here.