8 softly powerful excerpts from “the Living Buddha”

I just finished Thich Nhat Hanh’s The Miracle of Mindfulness [Kindle]. Beautiful and simple, a little crystal of stories and advice. Nhat Hanh is considered by some to be a (the?) Living Buddha. Here are 8 of my favorite excerpts.

People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to talk on earth. Every day we are engaged in a miracle which we don’t even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child – our own two eyes. All is a miracle.

Mindfulness is the miracle by which we master and restore ourselves. Consider, for example: a magician who cuts his body into many parts and places each part in a different region – hands in the south, arms in the east, legs in the north, and then by some miraculous power lets forth a cry which reassembles whole every part of his body. Mindfulness is like that – it is the miracle which can call back in a flash our dispersed mind and restore it to wholeness so that we can live each minute of life.

To master our breath is to be in control of our bodies and minds. Each time we find ourselves dispersed and find it difficult to gain control of ourselves by different means, the method of watching the breath should always be used.

…a person who knows how to breathe is a person who knows how to build up endless vitality: breath builds up the lungs, strengthen the blood, and revitalizes every organ in the body. They say that proper breathing is more important than food. And all of these statements are correct.

Take the example of the Zen Masters. No matter what task or motion they undertake, they do it slowly and evenly, without reluctance.

…it is not just our own lives that are recognized as precious, but the lives of every other person, every other being, every other reality. We can no longer be deluded by the notion that the destruction of others’ lives is necessary for our own survival. We see that life and death are but two faces of Life and that without both, Life is not possible, just as two sides of a coin are needed for the coin to exist.

When reality is perceived in its nature of ultimate perfection, the practitioner has reached a level of wisdom called non-discrimination mind – a wondrous communion in which there is no longer any distinction made between subject and object. This isn’t some far-off, unattainable state. Any one of us – by persisting in practicing even a little – can at least taste of it. I have a pile of orphan applications for sponsorship on my desk. I translate a few each day. Before I begin to translate a sheet, I look into the eyes of the child in the photograph, and look at the child’s expression and features closely. I feel a deep link between myself and each child, which allows me to enter a special communion with them. While writing this to you, I see that during those moments and hours, the communion I have experienced while translating the simple lines in the applications has been a kind of non-discrimination mind. I no longer see an “I” who translates the sheets to help each child, I no longer see a child who received love and help. The child and I are one: no one pities; no one asks for help; no one helps. There is no task, no social work to be done, no compassion, no special wisdom. These are moments of non-discrimination mind.

The objects of meditation must be realities that have real roots in yourselves – not just subjects of philosophical speculation. Each should be like a kind of food that must be cooked for a long time over a hot fire. We put it in a pot, cover it, and light the fire. The pot is ourselves and the heat used to cook is the power of concentration. The fuel comes from the continuous practice of mindfulness. Without enough heat the food will never be cooked. But once cooked, the food reveals its true nature and helps lead us to liberation.

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