A Habit Driven Life

Follow the best way of life you possibly can, and habit will make this way suitable and pleasant for you. – Leo Tolstoy

My obsession with habits began with Charles Duhigg’s book, The Power of Habit [review]. His book was the first connecting line in what previously seemed a random scatterplot of life choices. Once he explained concepts like triggers and rewards and keystone habits, the dots began to connect. Life’s rhythms and routines began to make sense. I saw how habits influenced just about every life decision. What to eat for breakfast. How to spend my Sundays. Where to live and work. Even the timing of bodily functions. And it helped me understand the routines of success. For example, why CEOs wake up at 5am. How Stephen King writes 2000 words a day. Why great artists and philosophers all seem to enjoy long walks.

So I’m going to focus on writing about habits. And move the website from Kevin Random to Kevin Habits. Kevin “Random” has been fun but it was always a blank canvas. It was supposed to help me see what I was drawing. Who knew it would take four years, but the picture is pretty clear now: it’s about growth in all areas of life. Change is the only thing we can count on. And growth is simply directed change. So instead of fighting change, why not enjoy it and try to guide it?

As the old proverb goes, “for the first thirty years of your life you make your habits. For the last thirty years of your life your habits make you.”

I turn 32 in May. Those thirty years are up! And to make the next thirty years awesome, to be a better friend, son, partner, and writer, to be healthier, wiser, calmer, and more driven, I need to build powerful routines. Make them as the sturdy pillars of my day. Or put another way, on life’s canvas, habits are the pen-and-ink. They are an incredible technology for living.

The collision of two trends sparked this epiphany:

Trend one: I saw the relentless, taken-for-granted qualities of childhood slipping away like so much sand through time’s hourglass. Starting in my mid-20s and sloping down to my now-30s, it became harder to do the things that younger-me found easy, natural, thoughtless. Things like lifting weights for an hour. Hanging out with friends ‘just because’. Starting a new business because it was fun. The energy, optimism, and sheer recklessness of youth faded with every birthday, and they weren’t replaced by equal measures of patience, drive, and careful planning. Instead it was easy to be gloomy, tired, and frustrated. And scared. And a little depressed (forgive my casual use of the word).

Trend two: I finally understood in which direction to take my career: to write, often and well. This begins with blogging but won’t be limited by it. I’d like to try memoir, short story, and poetry. Writing is an intensely solo pursuit. Like all solo pursuits, it can be absolutely freeing. Free to wake up at 8am or 2pm. Free to write for six hours or thirty minutes. And free to spend the day lying in bed, streaming Netflix. No one will lecture or fire me. But — if I want to improve my writing, if I want to produce and publish and progress, I need less freedom. More structure. Yes, too much structure can suffocate, but too little structure can paralyze. Habits can help create structure. By building the habit of running three miles, three days a week, that’s structure for those days. With that structure comes all sorts of other good habits and routines and momentum.

Growing up, I hated habits. They were boring and tedious. They were for adults. Adults were the ones who ate the same cereal every morning and watched 60 Minutes every evening and wore the same stained sweatpants every Saturday. Too many habits means too little creativity. Too much perspiration can stifle inspiration. We’ll explore these tensions, too.

Habits are not about happiness. In many ways, they’re opposites. Happiness is the moment before you need more happiness, says Don Draper. Happiness is a fleeing feeling. It is packaged in a pure emotion that people take and then want more of. It comes on like a drug that helps you forget your problems. Naturally you want more, but it doesn’t answer the questions that nag you during those quiet moments when it’s 2am and you can’t sleep because your brain feels like an itch you can’t scratch. During those empty moments when you arrive early for the weekly 11am meeting and no one else is there and you sit staring blankly at the wall, wondering where the day and week and month have gone.

On a brighter note, heh, the new website will feature new projects, including my first foray into YouTube videos. And singing. Yes, singing. Yikes!

“Discipline is choosing between what you want now and what you want most,” says Abraham Lincoln.

Along the way, I’ll try to share everything. The benefits of transparent writing almost always outweigh the costs. For example, one habit I’m working on is, in the evenings, to write and rank my priorities for the next day. Doing this allows me to wake up fresh and intent and knowing where to go. It’s the mental version of choosing tomorrow’s outfit and placing it on your dresser, so you don’t need to spend ten minutes staring in your closet at eight am, bleary-eyed and rushed and irritated.

That’s it, folks! Thanks for reading, and sorry for using the h-word almost fifteen times…tweet or email me if you have any thoughts or questions or reactions.

calvin-hobbes-mood-habits

The 10 articles I read every month because they change(d) my life: David Brooks, Steve Pavlina, Robert Greene and more

Reading makes a full man, conversation a ready man, and writing an exact man. – Francis Bacon

I enjoy reviewing content, whether books, articles, videos, quotes. In part I do this is because my memory is a sieve that frays and dents with every birthday. I also do this because the more I return to a piece, the more I internalize its lessons, like a karate student practicing the perfect kick. My hunch, probably already proven in a neuroscience study somewhere, is that when you memorize text, like an actor memorizes monologues, the knowledge somehow gets inside you and changes you.

Below are ten pieces of content I return to every month. A calendar event reminds me to do so. The actual number is closer to twenty. The remainder we’ll save for a future post.

1. David Brooks’s 2015 Dartmouth Commencement Address: The 4 Types of Commitments [YouTube]

“It’s the things you chain yourself to that set you free”

2. Richard Hamming: You and Your Research [link]

But if you want to be a great scientist you’re going to have to put up with stress. You can lead a nice life; you can be a nice guy or you can be a great scientist.

3. Paul Graham: How to do what you love [link]

A comparatively safe and prosperous career with some automatic baseline prestige is dangerously tempting to someone young

4. William McPherson: Falling [link]

“the truly poor often look weary”

5. David Brooks: The Heart Grows Smarter [link]

“It was the capacity for intimate relationships that predicted flourishing in all aspects of these men’s lives.”

6. Paul Buchheit: Applied Philosophy, a.k.a. “Hacking” [link]

wherever and whenever there were people, there was someone staring into the system, searching for the truth…these are the people that created the governments, businesses, religions, and other machines that operate our society, and they necessarily did it by hacking the prior systems.

7. Robert Greene’s 48 Laws of Power [Kindle]

Law 5 So much depends on reputation. Guard it with your life.

8. Steve Pavlina: Broadcast Your Desires [link]

“Of course there will be consequences to broadcasting your desires, but one of those consequences is that you’re more likely to actually get what you want. All the seemingly negative consequences become irrelevant and meaningless when you’re enjoying the manifestation of your desires.”

9. Dale Carnegie: How to Win Friends and Influence People [link]

If you are wrong, admit it quickly and emphatically.

10. James Clear: Leadership at Scale [link]

I have come to realize that if I’m serious about making an impact with my work, about helping as many people as possible, and about putting a small dent in my corner of the universe — writing will carry my work and ideas further than just about anything else.

Favorite ideas from John Gray’s Straw Dogs: “Nothing is more alien to the present age than idleness.”

john-gray

“Nothing is more alien to the present age than idleness. If we think of resting from our labors, it is only in order to return to them.”

Straw Dogs is a collection of essays on the big stuff: philosophy, religion, morality, capitalism. Without knowing the author, you’d think some of his opinions genius but others falling squarely on the crackpot end of the spectrum. Fortunately the author is John Gray, notable English philosopher and retired LSE professor. On the page where I gather my book notes and summaries, I recommend Straw Dogs “for those who question and disagree with just about everything.” I’m happily biased :)

Below are 48 highlights from the book. They are fairly representative of his positions. If you like them, you should read the book [Amazon paperback]. It’s admirably short as these sorts of philosophic thought manuals go.

Among humans the best deceivers are those who deceive themselves: ‘we deceive ourselves in order to deceive others better’, says Wright. […] Truth has no systematic evolutionary advantage over error. Quite to the contrary, evolution will ‘select for a degree of self-deception…

In Kant’s time the creed of conventional people was Christian, now it is humanist. Over the past two hundred years, philosophy has shaken off Christian faith.

Accepting the arguments of Hume and Kant that the world is unknowable, [Schopenhauer] concluded that the world and the individual subject that imagines it are maya, dream like constructions with no basis in reality.

Morality is not a set of laws or principles. It is a feeling – the feeling of compassion for the suffering of others which is made possible by the fact that separate individuals are finally figments.

If we truly leave Christianity behind, we must give up the idea that human history has a meaning. Neither in the ancient pagan world nor in any other culture has human history ever been thought to have an overarching significance. In Greece and Rome, it was a series of natural cycles of growth and decline. In India, it was a collective dream, endlessly repeated. The idea that history must make sense is just a Christian prejudice.

In art, and above all in music, we forget the practical interests and strivings that together make up ‘the will’. By doing so we forget ourselves

Philosophers have always tried to show that we are not like other animals, sniffing their way uncertainly through the world.

Conscious perception is only a fraction of what we know through our senses. By far the greater part we receive through subliminal perception. What surfaces in consciousness are fading shadows of things we know already.

Self-awareness is as much a disability as a power. The most accomplished pianist is not the one who is most aware of her movements when she plays. […] That may be why many cultures have sought to disrupt or diminish self conscious awareness.

The meditative states that have long been cultivated in Eastern traditions are often described as techniques for heightening consciousness. In fact they are ways of bypassing it. Drugs, fasting, divination and dance are only the most familiar examples.

As organisms active in the world, we process perhaps 14 million bits of information per second. The bandwidth of consciousness is around eighteen bits. This means we have conscious access to about a millionth of the information we daily use to survive.

We act in the belief that we are all of one piece, but we are able to cope with things only because we are a succession of fragments. We cannot shake off the sense that we are enduring selves, and yet we know we are not.

We are far more than the traces that other humans have left in us. Our brains and spinal cords are encrypted with traces of far older worlds.

Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, a veritable butterfly, enjoying itself to the full of its bent, and not knowing it was Chuang Chou. Suddenly I awoke, and came to myself, the veritable Chuang Chou. Now I do not know whether it was then I dreamt I was a butterfly, or whether I am now a butterfly dreaming I am a man. Between me and the butterfly there must be a difference. This is an instance of transformation.

The ancient Greek philosophers had a practical aim – peace of mind. […] It was a way of life, a culture of dialectical debate and an armory of spiritual exercises, whose goal was not truth but tranquility.

If philosophers have rarely considered the possibility that truth might not bring happiness, the reason is that truth has rarely been of the first importance to them.

The universal reach of Christianity is commonly seen as an advance on Judaism. In fact it was a step backwards. If there is one law binding on everyone, every way of life but one must be sinful.

as EO Wilson observes, ‘if […] baboons had nuclear weapons, they would destroy the world in a week’.

Throughout his life, [George Bernard Shaw] argued in favor of mass extermination as an alternative to imprisonment. It was better to kill the socially useless, he urged, than to waste public money locking them up.

Morality has hardly made us better people; but it has certainly enriched our vices.

[Socrates] believed that virtue and happiness were one and the same: nothing can harm a truly good man. […] Beyond the goods of human life – health, beauty, pleasure, friendship, life itself – there was a Good that surpassed them all.

We prefer to found our lives – in public, at least – on the pretense that ‘morality’ wins out in the end. Yet we do not really believe it. At bottom, we know that nothing can make us proof against fate and chance.

The cult of choice reflects the fact that we must improvise our lives. That we cannot do otherwise is a mark of our unfreedom. Choice has become a fetish; but the mark of a fetish is that it is unchosen.

If you seek the origins of ethics, look to the lives of other animals. The roots of ethics are in the animal virtues. Humans cannot live well without virtues they share with their animal kin.

(in Taoism)
…ethics is simply a practical skill, like fishing or swimming. The core of ethics is not choice or conscious awareness, but the knack of knowing what to do. It is a skill that comes with practice and an empty mind.

Like Christianity in the past, the modern cult of science lives on the hope of miracles.

…humankind has never sought freedom, and never will. The secular religions of modern times tells us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare that individuals value their freedom more than the comfort that comes with servility

For polytheists, religion is a matter of practice, not belief; and there are many kinds of practice. For Christians, religion is a matter of true belief. If only one belief can be true, every way of life in which it is not accepted must be in error.

Those who spurn their animal nature do not cease to be human, they merely become caricatures of humanity. Fortunately, the mass of humankind reveres its saints and despises them in equal measure.

Federov’s view of humanity as a chosen species, destined to conquer the Earth and defeat mortality, is a modern formulation of an ancient faith. Platonism and Christianity have always held that humans do not belong in the natural world.

The fatal snag in the promise of cryogenic immortality is not that it exaggerates the powers of technology. It is that the societies in which promises of technological immortality are believed are themselves mortal.

It is no accident that the crusade against drugs is led today by a country wedded to the pursuit of happiness – the United States. For the corollary of that improbable quest is a puritan war on pleasure.

They cannot reconcile their attachment to the body with their hope of immortality. When the two come into conflict it is always the flesh that is left behind.

Our essence lies in what is most accidental about us – the time and place of our birth, our habits of speech and movement, the flaws and quirks of our bodies.

‘We are inclined to think of hunter-gatherers as poor because they don’t have anything; perhaps better to think of them for that reason as free,’ writes Marshall Sahlins

We are approaching a time when, in Moravec’s words, ‘almost all humans work to amuse other humans’.

The function of this new economy, legal and illegal, is to entertain and distract a population which – though it is busier than ever before – secretly suspects that it is useless.

How will satiety and idleness be staved off when designer sex, drugs and violence no longer sell? At that point, we may be sure, morality will come back into fashion. We may not be far from a time when ‘morality’ is marketed as a new brand of transgression.

The Internet confirms what has long been known – the world is ruled by the power of suggestion.

Financial markets are moved by contagion and hysteria. New communications technologies magnify suggestibility.

A feature of the idea of modernity is that the future of mankind is always taken to be secular. Nothing in history has ever supported this strange notion.

As machines slip from human control they will do more than become conscious. They will become spiritual beings, whose inner life is no more limited by conscious thought than ours. Not only will they think and have emotions. They will develop the errors and illusions that go with self-awareness.

The world has come to be seen as something to be remade in our own image. The idea that the aim of life is not action but contemplation has almost disappeared.

At bottom, their faith that the world can be transformed by human will is a denial of their own mortality.

Wyndham Lewis described the idea of progress as ‘time-worship’

It is practical men and women, who turn to a life of action as a refuge from insignificance.

Today the good life means making full use of science and technology…it means seeking peace…it means cherishing freedom.

Nothing is more alien to the present age than idleness. If we think of resting from our labors, it is only in order to return to them.

If you take 5 minutes to pick a restaurant, then you should spend 2 years to plan your career!

tim-ferriss-showI enjoyed Tim Ferriss’s podcast with Will MacAskill who, at 28-years old, is possibly the youngest tenured philosophy professor on the planet, and at Oxford no less.

Will believes people spend FAR too little time planning their careers. To wit:

1. We take five minutes to choose a restaurant for a 2-hour dinner (some of us much more!)

2. That means we spend 5% of our time planning the meal, and 95% eating

3. A normal person will work 80,000 hours in their life (roughly 40 working years, at 40 hours per week; both assumptions are conservative)

4. The same 5%, therefore, would equal 4,000 hours or 2 whole years!

I assume Will would recommend those 4,000 hours be spent throughout your career, and not entirely in a two-year binge (which would drive even the most fanatic planner insane…)

Even with the caveat, we should all spend more time doing things like:

  • researching career paths
  • finding better jobs
  • deciding what skills to develop and why
  • building good systems and habits

By the way, this also means you have PLENTY of time to switch careers…more than once!

Plans are nothing, but planning is indispensable – Eisenhower

Thanks for reading! Here are my ten favorite podcasts.

TED talk notes: William Li on how to starve cancer, Marcel Dicke on why we should eat insects

Every week, I share notes from some of my favorite TED talks. Here’s the complete list (pardon the load time, it’s just a continuous, single page).

William Li: Can we eat to starve cancer?

  • angiogenesis is the creation or reduction of blood vessels
  • it occurs for many diseases, e.g., cancer; also injury, pregnancy (uterus and placenta)
  • otherwise, blood vessels are largely fixed from early in life
  • once angiogenesis happens, cancer is much harder to treat (the tipping point)
  • treat cancer by cutting off its blood supply, “anti-angiogenic therapy”
  • avastin is one example
  • your diet is 30-35% of the environmental causes of cancer (5-10% is genes)
  • what foods are naturally anti-angiogenic?
    • red grapes (resveratrol)
    • strawberries
    • green tea
    • men who consumed cooked tomatoes 2x/week, lower incidences of prostate cancer, cause: anti-angiogenesis
  • anti-angiogenesis may also have applications for obesity

* * * * *

Marcel Dicke: Why not eat insects?

  • 1/3 of fruit we eat is the result of insect pollination of plants
  • insects represent more biomass than humans
  • every processed food contains insects — tomato soup, peanut butter, chocolate
  • there are allowed FDA limits for insect material in foods
  • current meat supply has many problems:
    • animals cause diseases, e.g., pigs
  • insects are more efficient source of food — 10kg of feed produces 1kg of meat OR 9kg of insects
  • insects create less waste (e.g., manure for meat)
  • insects are more nutritious (me: need to research)
  • 70% of all agricultural land used for livestock
  • 80% of world already eats insects, 1000+ insect species

* * * * *

Here’s the complete list of TED notes